WELCOME TO RACHEL’S FICTION WRITING AND REVIEWS BLOG
This is where Rachel keeps you up to date with her novels and stories and also shares reviews, highlights and extracts from other authors.
The Saxon Secret to Avoiding a Bad Ruler
What if the worst rulers in English history didn't have to happen?
Bad kings - the weak, the cruel, the catastrophically incompetent - weren't inevitable. They were the consequence of a system that handed the most powerful job in the kingdom to whoever happened to emerge from the right womb in the right order!
Primogeniture, succession by (male) birth order, gave England Edward II, whose personal failings and political incompetence ended in his deposition and probable murder. It gave England Richard II, whose erratic tyranny triggered a constitutional crisis and cost him his throne. It gave England Henry VI, whose mental collapse plunged the country into thirty years of civil war. These weren't accidents of fate. They were what happens when a system prioritises birth order over every other human quality.
But before the Normans locked this system in place, the Anglo-Saxons did something far more interesting.
The Aetheling System: Choose the Best, Not the First
Nicola de la Haye
The inspiration of Brienne of Tarth, Nicola de la Haye saved England twice. Watch the video below and discover the legend. (Spoilers alerts!).
And when you’ve finished, it’s time to find out more about the medieval heroine, the world she lived in, the corrupt men she had to deal with, and how the medieval badass sorted them all out!
Buy the first book in the Nicola de la Haye series, Lady of Lincoln, here.
Fastrada: Charlemagne’s Queen History Tried to Forget
Charlemagne is usually thought of as the iron-willed king, crowned Emperor of the Romans in 800, architect of a European empire and champion of learning and reform. What we never hear about, however, are the women who stood beside him: women whose influence shaped politics, justice, and the fragile stability of his realm.
One of the most controversial of these women was Fastrada, Charlemagne’s fourth wife and queen, a woman remembered less for what she did than for how male chroniclers chose to describe her.
A Frankish Noblewoman in a Dangerous Court
Fastrada was born into the high Frankish nobility around the mid-8th century, the daughter of Count Radulf. Her marriage to Charlemagne in 783 was not a romantic match but a strategic one, strengthening ties between powerful families within the Frankish heartlands. This was a period when Charlemagne’s empire was expanding rapidly through conquest, forced conversion, and ruthless suppression of revolt.
Queens in the Carolingian world were not crowned consorts in the later medieval sense, but they were far from ornamental. They managed households, acted as intermediaries, dispensed patronage, and, crucially, advised the king. Fastrada arrived at court at a moment when Charlemagne’s rule was under strain from internal rebellion, particularly in Saxony.
“Cruel” Queen or Convenient Scapegoat?
Our surviving sources paint Fastrada in dark colours. Einhard, Charlemagne’s biographer, describes her as harsh and cruel, claiming that her influence made the king more severe in judgement. Later chroniclers echoed this, blaming her for brutal punishments meted out against rebels and dissenters.
But this raises an uncomfortable question: Was Fastrada truly cruel, or was she blamed for decisions Charlemagne himself made?
Early medieval queens were often held responsible when kings ruled harshly. Advising firmness could easily be reframed as bloodthirstiness, especially when the adviser was a woman. Fastrada’s reputation may tell us more about medieval anxieties over female influence than about her actual character.
It is worth noting that Charlemagne’s most notorious acts of brutality, including the mass executions of Saxons, predated and outlasted Fastrada’s life. Yet only she became a symbol of excessive severity.
Wu Zetian: The Woman Who Ruled an Empire
When we think of medieval power, the mind rarely leaps to a woman occupying the highest throne in one of the world’s greatest empires. Yet in 7th-century China, one woman did precisely that. Wu Zetian (624–705 CE) rose from low-ranking concubine to become China’s only female emperor; not merely empress consort, nor regent, but sovereign ruler in her own right.
In a world shaped by Confucian ideals that explicitly declared women inferior and unfit for leadership, her ascent was nothing short of astonishing.
And like many powerful women in history, Wu Zetian has been remembered through a haze of scandal, propaganda, and deliberate distortion. It’s time to peel back the layers and re-examine the woman behind the legend.
From Concubine to Emperor: A Rise Unlike Any Other
Wu Zetian entered the palace of Emperor Taizong as a teenage concubine; one among hundreds, hardly expected to influence politics. After Taizong’s death she should, by custom, have been sent to a Buddhist convent. Instead, she returned to the palace of his successor, Emperor Gaozong, beginning her ascent through skill, cunning, and what later historians would call “unwomanly ambition.”
Smooth Operator
But ambition alone did not place her on the throne. She possessed a sharp intelligence and administrative brilliance; a talent for identifying capable officials, many of whom became her loyal supporters; and a capacity to counter, outmanoeuvre, or neutralise rival factions.
When Gaozong suffered debilitating strokes, Wu Zetian took charge of state affairs. After his death, she ruled first through her sons and eventually dispensed with that formality entirely, proclaiming her own dynasty: the Zhou, and naming herself Huangdi, the imperial title previously reserved for male rulers.
Empress Theodora of Byzantium: She Saved an Empire
The latest in the blog series is a special treat for me. I’ve long been fascinated, but a bit in the dark, about the Byzantine Empire.
But it seems few women of the early Middle Ages rose as far—or have been judged as harshly—as Empress Theodora of Byzantium. Rising from the margins of Constantinople’s theatre world to become one of the most powerful women in imperial history, Theodora’s story is one of intelligence, ambition, resilience, and reinvention. And like so many extraordinary women, she was both celebrated and vilified by her contemporaries.
Who Was Empress Theodora?
Born around 500 CE, Theodora started life far from the purple. Her father was a bear trainer for the Hippodrome’s Blue faction, and after his death, Theodora and her sisters were pushed into the theatre—an environment that in Byzantium sat somewhere between entertainment, politics, and scandal. According to the hostile historian Procopius (more on him later), Theodora’s early life involved performance, satire, and possibly sex work—though his account is so malicious that modern historians tread carefully.
What we do know is that Theodora was:
Exceptionally intelligent, known for her quick wit and sharp political instincts
Socially mobile in a rigid society, rising from performer to respected mistress of the imperial court
Deeply religious, eventually embracing Monophysite Christianity
A political partner, not merely a wife, to Emperor Justinian I
When Justinian became emperor in 527 CE, Theodora ruled alongside him as Augusta, wielding extraordinary influence—sometimes surpassing that of her husband.