CrimeAndJustice, HistoricalEvents Hedgehog Books Admin CrimeAndJustice, HistoricalEvents Hedgehog Books Admin

William de Tracy: The Penitent Knight of Canterbury

William de Tracy helped slay Thomas Becket—then sought forgiveness on a pilgrimage to Rome and the Holy Land. Can a murderer find redemption?

On that bitter December evening in 1170, when Thomas Becket, the Archbishop of Canterbury, fell beneath four flashing swords, one of those four blades belonged to Sir William de Tracy. Chroniclers called him the calmest of the murderers; steady-handed, methodical, a man who believed he was acting under royal command. Yet for the rest of his life, remorse and infamy would drive him abroad.

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People, EnglandAndAngevinEmpire Rachel Elwiss Joyce People, EnglandAndAngevinEmpire Rachel Elwiss Joyce

How Nicola de la Haye and Gerard de Camville Conquered the Sea, and Made a Deadly Enemy

Nicola de la Haye is remembered, rightly, as the woman who held Lincoln Castle through a number of sieges. But while researching her life for Lady of the Castle, I became fascinated by another battle being fought on her lands.

It was a battle against the sea.

And, rather unexpectedly, I discovered that Nicola and Gerard’s attempts to win that battle may also have helped create an enemy who would eventually bring an army to the gates of Lincoln Castle—and come close to having Gerard hanged for treason.

A county being built out of water

Much of Nicola’s land lay in southern Lincolnshire, including estates at Sutton and Lutton in what was then a very different landscape from the one we know today.

Large parts of the Lincolnshire fens were still marsh, saltmarsh and seasonally flooded ground. If you wanted more farmland, you could not simply clear a few trees and start ploughing.

First, you had to make the land.

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EverydayLife Rachel Elwiss Joyce EverydayLife Rachel Elwiss Joyce

Capons, Cocks and Hens: Keeping Chickens in Medieval England

If you were a chicken in medieval England, the worst thing you could be was male

We tend to picture the medieval farmyard as gently pastoral: hens scratching contentedly around the cottage, a cockerel crowing at dawn. That picture isn't wrong, exactly, it's just missing most of the story. Because from the moment a male chick hatched, the farmyard had already decided he was a problem to be solved: too many mouths, too much aggression, not enough usefulness. What happened to him next ranged from a quick death to a surgeon's knife to, for a smaller number, a fighting pit.

This is the story of the medieval chicken — hens, capons and cocks alike — but it's the males whose fate deserves the closer look.

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Biographies, HistoricalEvents Rachel Elwiss Joyce Biographies, HistoricalEvents Rachel Elwiss Joyce

Reginald FitzUrse: The Bear Knight Who Slayed a Saint

On 29 December 1170, four armed knights pushed through the freezing rain towards Canterbury Cathedral. Their leader was Reginald FitzUrse—a man whose very name meant “son of the bear.” He would live up to it in every sense: fierce, proud, and dangerously impulsive.

When Thomas Becket fell beneath their swords that night, FitzUrse’s roar echoed through the nave. It was he who first laid hands on the archbishop, striking the blow that turned a quarrel between king and church into one of the most shocking crimes of the Middle Ages.

A Knight of the King’s Household

Little is known of FitzUrse’s early life. He came from a respectable Somerset family, holding lands at Willeton and Barham. Like many younger sons of the gentry, he found advancement in royal service. By the 1160s he was one of Henry II’s household knights—trusted, well-paid, and fiercely loyal to the king who rewarded courage and obedience above all else.

That loyalty, however, would prove fatal.

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HistoricalFiction, WomeninHistory Rachel Elwiss Joyce HistoricalFiction, WomeninHistory Rachel Elwiss Joyce

Zipporah, the Wife of Moses

Most people, when they think of Moses, imagine him standing alone before Pharaoh or parting the Red Sea. Yet at his side was a woman—a wife, a foreigner, and a figure of quiet defiance: Zipporah, daughter of Jethro of Midian.

Who Was Zipporah?

Zipporah appears only briefly in the Book of Exodus, but her presence is unforgettable. She was one of seven daughters of a Midianite priest. When Moses fled Egypt after killing an overseer, he found refuge in Midian— and at a well, defended Jethro’s daughters from abusive shepherds. In gratitude, Jethro offered him hospitality and the hand of his daughter, Zipporah.

That is the story’s surface, but beneath it lies something far more intriguing: a woman who stepped outside her cultural boundaries to follow a fugitive foreigner; who raised children between two worlds; who faced the weight of Moses’s divine calling and still kept her own courage.

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EverydayLife, ReligionMagicandBelief Rachel Elwiss Joyce EverydayLife, ReligionMagicandBelief Rachel Elwiss Joyce

All Souls’ Day: Soul Cakes, Prayer and Memory

s the bells of All Saints’ Day fall silent, a gentler sound takes their place: the slow, measured knell for the departed.

2 November, All Souls’ Day, was the moment when the living turned their hearts toward those of the departed, the ordinary people, not the saints, who still journeyed through Purgatory.

The season of light ended not in mourning, but in the hope that love and prayer could reach beyond the grave.

Origins and Etymology

The word soul comes from Old English sawol, “the spiritual essence of a person.”

The “Mass of Souls,” or Soul Mass Day, was first proclaimed in 998 AD by Abbot Odilo of Cluny. He ordered that every monastery in his order should celebrate a Mass for “all the faithful departed.” From Cluny, the custom spread throughout Europe.

Yet its roots run deep into pagan soil.

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EverydayLife, ReligionMagicandBelief Rachel Elwiss Joyce EverydayLife, ReligionMagicandBelief Rachel Elwiss Joyce

All Hallows’ Day: The Feast of All Saints

After the shadowed vigil of All Hallows’ Eve came the brightness of All Hallows’ Day—later called Hallowmas.
The name joins hallow (Old English hālga, “holy person”) and mass (from Latin missa, “Eucharistic service”).
It was the day when the Church lifted its gaze from the souls still journeying toward heaven to those who had already arrived.

Altars were dressed in white, bells rang across town and countryside, and processions wound through streets lit by candles. The message was clear: the darkness of death had been overcome by the light of sainthood.

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EverydayLife, ReligionMagicandBelief Rachel Elwiss Joyce EverydayLife, ReligionMagicandBelief Rachel Elwiss Joyce

All Hallows’ Eve: The Vigil of the Departed

When twilight falls on 31 October, the Christian calendar and the old pagan year meet.
The Eve of All Hallows—from Old English hālga ǣfen (“holy evening”)—was the vigil before the Feast of All Saints.
Yet in spirit it still carried the echo of Samhain, the Celtic festival of endings and beginnings.

In pagan belief, this was the night when the barrier between worlds dissolved: the dead might revisit hearth and home, and the living could glimpse the Otherworld. Fires blazed, food was laid out for ancestors, and villagers disguised themselves to ward off or impersonate wandering spirits.

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HistoricalFiction, ReligionMagicandBelief Rachel Elwiss Joyce HistoricalFiction, ReligionMagicandBelief Rachel Elwiss Joyce

The Revenant of Hereford: Walter Map’s Medieval Walking Dead

It’s Halloween, or ‘All Halliow’s Eve’, stolen from the pagans! You might think it’s all jack-o’-lanterns, witches, and restless spirits, but long before pumpkins and trick-or-treaters, medieval storytellers were already spinning tales of the restless dead. One of the most chilling comes from Walter Map, a 12th-century courtier, wit, and author of De Nugis Curialium (Courtiers’ Trifles).

Did you know, Walter Map is a character in Rachel Elwiss Joyce’s second novel in the ‘Nicola de la Haye Series’?

Map’s collection of gossip, marvels, and supernatural tales contains one of England’s earliest written accounts of a revenant — a corpse that would not rest quietly in its grave.

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EverydayLife, ReligionMagicandBelief Rachel Elwiss Joyce EverydayLife, ReligionMagicandBelief Rachel Elwiss Joyce

Lanterns and Mischief: From Samhain Fires to Punkie Night

In the ancient Celtic world, Samhain marked the moment when the year tipped into darkness. Bonfires blazed on hilltops, not as mere celebration but as protection—flames to cleanse, to guard livestock, and to guide wandering souls.

When Christianity spread, the bonfire’s symbolism endured. The Church kindled its own light—candles of vigil—burning in churchyards and windows on the eve of All Hallows’ Day, turning pagan flame into prayer.

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EverydayLife, ReligionMagicandBelief Rachel Elwiss Joyce EverydayLife, ReligionMagicandBelief Rachel Elwiss Joyce

What Is Allhallowtide? The Three Days of the Dead…

As the last leaves fall and nights lengthen, the medieval calendar turns toward Allhallowtide—three days devoted to saints, souls, and the turning of the year.
The word comes from hallow (Old English hālga, “holy person”) and tīd (“time” or “season”).
For Christians of the Middle Ages, it was a sacred hinge between worlds: a time to honour the saints in heaven, pray for souls in Purgatory, and remember the dead on earth.

But these days did not arise from nowhere. Long before church bells rang, the Celts gathered at Samhain—literally “summer’s end.” The festival marked the boundary between the light and dark halves of the year, when harvest was over and the veil between living and dead grew thin.

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People, HistoricalEvents Rachel Elwiss Joyce People, HistoricalEvents Rachel Elwiss Joyce

The Shadow of Becket: How a Murder Shook the Kingdom

For years, the quarrel between Henry II and Thomas Becket raged. Becket fled to France in 1164, finding refuge with King Louis VII—the same Louis who still burned with resentment against Henry II for marrying Eleanor of Aquitaine. The dispute became as much about politics as faith: two monarchs using one archbishop as a pawn.

In 1170, Henry and Becket made a fragile peace. The archbishop returned to England to cheers from the faithful. But within weeks, their conflict flared again when Becket excommunicated bishops loyal to the crown.

It was then, in a moment of fury, that Henry uttered the words chroniclers would never forget—perhaps not verbatim, but in essence:

“Will no one rid me of this turbulent priest?”

Four knights took him at his word.

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Biographies, WomeninHistory Rachel Elwiss Joyce Biographies, WomeninHistory Rachel Elwiss Joyce

Eleanor of Aquitaine: Queen, Duchess, and Mother of Rebels

When their sons grew to manhood, Eleanor encouraged them to demand their inheritance. Henry the Young King, Richard, and Geoffrey wanted lands to rule; Henry II refused. In 1173, when the princes fled to France, Eleanor supported them. Chroniclers later claimed she disguised herself as a man to join them—an image that has haunted legend ever since.

Her rebellion failed. Henry II’s forces captured her later that year while she travelled through Poitou. For the next sixteen years she was kept under guard, a queen turned prisoner. Yet even captivity could not erase her influence: her sons would continue to fight in her name.

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Biographies, CrimeAndJustice Rachel Elwiss Joyce Biographies, CrimeAndJustice Rachel Elwiss Joyce

Henry II of England – The Jailer of Queens

When Henry of Anjou (later Henry II, also known as Henry Plantagenet) married Eleanor of Aquitaine in 1152, they created a political alliance of breath taking scale. Henry was heir to the English throne; Eleanor, just divorced from King Louis VII of France, brought with her the duchy of Aquitaine, one of the wealthiest and most independent regions in Europe.

For a time, their marriage was a true partnership. Eleanor rode beside Henry on campaign, governed Aquitaine in his name, and bore him eight children. Together, they forged the Angevin Empire stretching from the Scottish borders to the Pyrenees.

But power and passion soured into mistrust. By the 1170s, the marriage had collapsed into open hostility.

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People, HistoricalEvents Rachel Elwiss Joyce People, HistoricalEvents Rachel Elwiss Joyce

Princes Without Power: Why Henry the Young King Rebelled

On 14 June 1170, in Westminster Abbey, England witnessed a rare spectacle: a king crowned in his father’s lifetime. The boy was Henry, eldest surviving son of Henry II and Eleanor of Aquitaine. At just fifteen, he was anointed, crowned, and hailed as rex iunior — the Young King.

It should have been the beginning of a glittering reign. Instead, it became the seed of betrayal.

Did you know? Henry the Young King’s coronation feast is covered in Lady of Lincoln.

A King Without a Kingdom

Despite the grandeur of his coronation, the Young King had no real authority. His father ruled with a firm hand and was unwilling to share power. Henry II kept hold of the castles, the revenues, and the decision-making. The son was left with ceremony but no substance.

Contemporaries pitied him. William of Newburgh remarked that the lad “was king in name only, while his father held the reins of government.” Others saw a prince who enjoyed the tournaments and glittering life of a knight but lacked the lands and soldiers that made a medieval ruler truly powerful.

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CrimeAndJustice, WomeninHistory Rachel Elwiss Joyce CrimeAndJustice, WomeninHistory Rachel Elwiss Joyce

Geoffrey de Mandeville – The Terror of Widows and Nuns

It was in the chaos of the Anarchy that one man carved out a reputation so dark that even in an age of violence, his name stood out: Geoffrey de Mandeville, Earl of Essex.

Geoffrey inherited immense lands and titles but he wanted even more, shifting loyalties between Stephen and Matilda whenever it suited him, extorting charters and privileges from both. When Stephen finally moved against him in 1143, Geoffrey unleashed a reign of terror across eastern England.

Chroniclers such as the Peterborough Chronicle and Orderic Vitalis described him as a robber baron, commanding brutal mercenaries who pillaged the countryside. Hardly chivalric, the man was a misogynist bully who preyed on the weak. For women, especially widows and nuns, he was the Devil’s own demon.

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CrimeAndJustice, WomeninHistory Rachel Elwiss Joyce CrimeAndJustice, WomeninHistory Rachel Elwiss Joyce

Philippe II (Augustus) of France Humiliated Queen Ingeborg

A Wedding Day Turned Nightmare

On 14 August 1193, the cathedral at Amiens was filled with splendour. Nobles crowded in, candles glowed, and choirs sang as King Philip II of France — called Augustus for his ambition — married Ingeborg of Denmark, a daughter of King Valdemar I.

It was a diplomatic triumph. The marriage would secure French ties to Denmark, giving Philip allies in the north and prestige across Christendom. Ingeborg, known for her piety and education, arrived prepared to be queen of France.

But before the day was out, her life turned into a nightmare.

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CrimeAndJustice, WomeninHistory Rachel Elwiss Joyce CrimeAndJustice, WomeninHistory Rachel Elwiss Joyce

Fulk V of Anjou: the King Who Beat His Queen

When Fulk arrived in Jerusalem, he wasted no time in asserting himself. Rather than rule alongside Queen Melisende as Baldwin had intended, he began sidelining her in every act of government. Charters that once bore her name alone now appeared only with Fulk’s. The Angevin knights who followed him filled the court, and Melisende’s supporters were dismissed.

Chroniclers tell us that Fulk acted as if Jerusalem were his by right, ignoring the fact that he was only there through his wife’s inheritance. To medieval men, this seemed natural. To Melisende’s followers, it was an outrage.

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CrimeAndJustice, WomeninHistory Rachel Elwiss Joyce CrimeAndJustice, WomeninHistory Rachel Elwiss Joyce

Matthew of Boulogne: The Count Who Kidnapped a Nun

In 1160, Matthew seized Marie from Romsey Abbey and forced her into marriage. Chroniclers condemned the act as a violation of holy vows. John of Salisbury, writing in the period, described the outrage with which churchmen viewed the marriage. It was a scandal even by the rough standards of the age.

Marie was wrenched from her abbey, stripped of her religious identity, and thrust into the role of countess against her will. For women in the Middle Ages, the cloister was often seen as protection from such forced unions — but not for Marie.

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Biographies, TimePeriods Rachel Elwiss Joyce Biographies, TimePeriods Rachel Elwiss Joyce

Geoffrey of Anjou: The Handsome Count Who Founded the Plantagenet Dynasty (Died 7th September 1151)

On September 7, 1151, Geoffrey of Anjou — known as “le Bel” or “the Handsome” — collapsed with a sudden fever and died at just 38 years old.
He was never king. He never wore a crown.
And yet, Geoffrey Plantagenet shaped the medieval world more than many monarchs.

Without him, there would be no Henry II, no Richard the Lionheart, no King John and Magna Carta, and no centuries-long Plantagenet dynasty. Geoffrey’s story isn’t just a footnote — it’s the spark that set medieval England ablaze.

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