Medieval New Year's Eve: When Chaos Was the Point
Forget champagne at midnight and awkward renditions of "Auld Lang Syne." Medieval New Year's was an entirely different beast, and honestly? It sounds way more fun.
Across Europe, the turning of the year wasn't just a date on the calendar. It was a full-blown excuse to flip everyday life on its head, stuff your face with roasted meat, and generally behave in ways that would make your local priest extremely nervous.
The Feast of Fools: Your Annually Scheduled Revolution
The Festival of Fools
Picture this: It's January 1st in a medieval town. The lowly church clerks and regular townsfolk have just elected a "Pope of Fools." They're parading through the streets in ridiculous costumes, possibly drunk, definitely making a mockery of sacred rituals. There's dancing. There's dice rolling during church services. Someone's definitely cross-dressing. It's absolute pandemonium.
Welcome to the Festum Fatuorum—the Feast of Fools.
What started as cheeky bits of playacting during Christmas church services eventually spiraled into something gloriously unhinged. By the later Middle Ages, you had masked dances, muddy street parades, and the kind of irreverent chaos that eventually made church authorities say "okay, that's ENOUGH" and ban the whole thing in the 15th century. (Though, naturally, people kept doing versions of it anyway because people have always been delightfully stubborn about their fun.)
Think of it as medieval Mardi Gras meets The Office Christmas party, but with more livestock in the streets.
Feasts, Folklore & Boar: A Medieval Christmas with a Dash of Wild Hunt Magic
Christmas is coming; and if you think today’s festive spread is decadent, just imagine what a medieval English banquet looked like! Long before turkeys were discovered in America, people from monks to monarchs gathered round a banquet table groaning with pies, ale, spiced wine, and one very impressive centrepiece: the boar’s head.
A’Wassailing We Come!
Before middle class carol singers in neat scarves and woolly hats gathered to spread festive cheer, Christmas in England was noisier, messier—and far more drunken. Long before anyone had thought of Silent Night and O Come All Ye Faithful, there was wassailing: a boisterous, door-to-door ritual fuelled by ale, cider, and song!
Medieval Advent
Everyone is talking about what they have in their advent calendars: chocolates, toys, even Star Wars characters! Advent also brings to mind glittering candles on wreaths, festive jumpers, Christmas markets, mulled wine, and the countdown to Christmas morning.
I haven’t met a single person (other than fellow medieval fiction authors) who have any idea that for medieval people, Advent was not a season of indulgence or celebration. It was a period of fasting, penance, self-examination, and preparation for the Second Coming rather than Santa’s sleigh.
The earliest evidence for Advent appears in the 4th century, particularly in Gaul and Spain, where Christians observed a multi-week fast before Epiphany rather than Christmas. This early “Nativity Fast” resembled Lent: No meat, no dairy, no rich foods, no marital relations (yes, this was explicitly addressed!). By the 6th century, Rome formalised a four-week liturgical season leading up to Christmas. But unlike today’s “anticipatory joy,” medieval Advent preached repentance, vigilance, and apocalyptic expectation.
The focus wasn’t solely on celebrating Christ’s birth. Advent was designed to prepare the soul for Christ’s return in judgement. Medieval sermons emphasised humility, fear of sin, confession, charitable giving, and moral renewal. The message was clear: Christmas might be coming, but so was Judgement Day!
If modern Advent is “countdown to the festivities,” medieval Advent was “brace yourself and prepare your soul.”
Capons, Cocks and Hens: Keeping Chickens in Medieval England
If you were a chicken in medieval England, the worst thing you could be was male
We tend to picture the medieval farmyard as gently pastoral: hens scratching contentedly around the cottage, a cockerel crowing at dawn. That picture isn't wrong, exactly, it's just missing most of the story. Because from the moment a male chick hatched, the farmyard had already decided he was a problem to be solved: too many mouths, too much aggression, not enough usefulness. What happened to him next ranged from a quick death to a surgeon's knife to, for a smaller number, a fighting pit.
This is the story of the medieval chicken — hens, capons and cocks alike — but it's the males whose fate deserves the closer look.
All Souls’ Day: Soul Cakes, Prayer and Memory
s the bells of All Saints’ Day fall silent, a gentler sound takes their place: the slow, measured knell for the departed.
2 November, All Souls’ Day, was the moment when the living turned their hearts toward those of the departed, the ordinary people, not the saints, who still journeyed through Purgatory.
The season of light ended not in mourning, but in the hope that love and prayer could reach beyond the grave.
Origins and Etymology
The word soul comes from Old English sawol, “the spiritual essence of a person.”
The “Mass of Souls,” or Soul Mass Day, was first proclaimed in 998 AD by Abbot Odilo of Cluny. He ordered that every monastery in his order should celebrate a Mass for “all the faithful departed.” From Cluny, the custom spread throughout Europe.
Yet its roots run deep into pagan soil.
All Hallows’ Day: The Feast of All Saints
After the shadowed vigil of All Hallows’ Eve came the brightness of All Hallows’ Day—later called Hallowmas.
The name joins hallow (Old English hālga, “holy person”) and mass (from Latin missa, “Eucharistic service”).
It was the day when the Church lifted its gaze from the souls still journeying toward heaven to those who had already arrived.
Altars were dressed in white, bells rang across town and countryside, and processions wound through streets lit by candles. The message was clear: the darkness of death had been overcome by the light of sainthood.
All Hallows’ Eve: The Vigil of the Departed
When twilight falls on 31 October, the Christian calendar and the old pagan year meet.
The Eve of All Hallows—from Old English hālga ǣfen (“holy evening”)—was the vigil before the Feast of All Saints.
Yet in spirit it still carried the echo of Samhain, the Celtic festival of endings and beginnings.
In pagan belief, this was the night when the barrier between worlds dissolved: the dead might revisit hearth and home, and the living could glimpse the Otherworld. Fires blazed, food was laid out for ancestors, and villagers disguised themselves to ward off or impersonate wandering spirits.
Lanterns and Mischief: From Samhain Fires to Punkie Night
In the ancient Celtic world, Samhain marked the moment when the year tipped into darkness. Bonfires blazed on hilltops, not as mere celebration but as protection—flames to cleanse, to guard livestock, and to guide wandering souls.
When Christianity spread, the bonfire’s symbolism endured. The Church kindled its own light—candles of vigil—burning in churchyards and windows on the eve of All Hallows’ Day, turning pagan flame into prayer.
What Is Allhallowtide? The Three Days of the Dead…
As the last leaves fall and nights lengthen, the medieval calendar turns toward Allhallowtide—three days devoted to saints, souls, and the turning of the year.
The word comes from hallow (Old English hālga, “holy person”) and tīd (“time” or “season”).
For Christians of the Middle Ages, it was a sacred hinge between worlds: a time to honour the saints in heaven, pray for souls in Purgatory, and remember the dead on earth.
But these days did not arise from nowhere. Long before church bells rang, the Celts gathered at Samhain—literally “summer’s end.” The festival marked the boundary between the light and dark halves of the year, when harvest was over and the veil between living and dead grew thin.
What Languages Did Jews Speak in Medieval England?
In twelfth-century England, Jewish communities lived in a world of many languages: Hebrew for prayer and scholarship, Anglo-Norman French for daily life and business, early Yiddish among German-origin Jews, and Middle English among their neighbours. Here’s how that multilingual world shaped the Jewish characters in Lady of the Castle.
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